Gathe Mangal or Ghantakarna Chaturdasi
source: we all nepali
This festival is celebrated generally in the month of June/July. This year it is on July 29th. People are worshipping and offering sacrifices to demons, serpents and other supernatural and natural elements like wind, water and fire since timei of inceptions to get rid of evil powers and the legendry demons.
There is a belief in Nepal “there was a Demon named Ghantakarna, a legendry demon who spread havoc amongst the people. This festival is believed to be celebrated to remember the end of Ghantakarma.
Dummies of the demons are erected at street crossroads. People place pots of cooked rice at such intersections for him. A man wearing black and blue paint all over his body goes about begging for money. At the end of the day, the dummy is dragged to the nearby river bank for disposal with the painted man sitting on it. !" People offer the dummy food and meat.
On this day, people also wear metal rings called gathemangal ko aunthi. This Ring is believed to have the power to safeguard people from all ills and evil spirits. . Before nightfall, the locals hammer three legged nails onto the door lintels to scare away the ghosts. There are various legends and myths attached to the Ghanta Karna devil that is revered as well as feared. Children make dummies of ghantakarna is made of bamboo, branches of plants and dry maze plant. When somebody passes by the side of the effigy the children collect money from them in the name of Ghanta Karna. Anybody hesitates to give the money the children being to shout calling him the grandson of the demon -"see the grandson of Gathe Mangal coming!" This day marks the beginning of the one-month long Lakhe Naach.
In the ancient time, when little water and violent storm brought illness due to diseases like digestive diseases, most common during the summer, people thought evil spirits were to be blamed. They believed, it to be because of the absence of the Nine Durgas, evil spirits were free to enter into the city to cause such troubles.
People are seen doing following things in this day.
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Cleaning the houses
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Acting out the legendary drama in the streets
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Make a dummy denoting ghanta karna and place it at the cross roads of the main streets
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Girls hang their hand-made dolls on this effigy to protect themselves from bad spirits
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People wear rings made of wrought iron metal on their fingers and ornaments made of silver or gold on the wrist and ankle of their children
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Girls put ‘mehandi’ on their palms
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Group of boys roams asking for alms shouting ‘Aaju Jaya Haa, Om Shanti Jaya Nepal’. In the past, the collected money is used for the ritual works of their passed family members.
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Local people gather to standing up the effigy and a monster like structure is sketched on it.
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‘Aaju Jaya’, one who impersonates Ghantakarna by smearing himself with paint is served with beaten rice with curd under the effigy.
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‘Aaju Jaya’ is then made to roam the streets with burning torch of husk and begging for donation. The man moves around the effigy for three times. Everyone volunteers to drag Ghantakarna to nearby river.
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But in the process ‘Aaju’ escapes on the way.
Even though nobody knows when this festival was started, it has been mentioned to be celebrated in Lichhavi era in 
the history of Gopal Bansha. But there are many myths about this festival being celebrated in the middle age too.
According to a folk lore, a demon called Ghantakarna with a pair of bells on his ears used to terrify people by killing them. He was called Ghanta (Bell) Karna (Ears) to identify him by his bells on the ear.
When, all attempts to kill the demon were not successful. A clever frog however was successful in killing the demon by trapping him in a swamp when he was on his way to hunting. It is told that the day marks the celebration of Ghantakarna festival. That is the reason, people from [Disallowed String for - castist references disallowed] communities worship frog on that day.
It is also controversial on whether Ghantakarna was a demon or a god as Hindu worship Ghatakarna as a devotee of Lord Shiva while in Buddhism he considered a symbol of god Bhairab.
Last edited: 28-Jul-11 04:30 PM
